WHY APRIL 14 DECLARED FOR HONORING (PERE) KING OF EGBEMA, LATE BINI PERE HRM ISAAC THIKAN THE AGADAGBA OF EGBEMA KINGDOM.

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WHY APRIL 14 DECLARED FOR HONORING (PERE) KING OF EGBEMA, LATE BINI PERE HRM ISAAC THIKAN
THE AGADAGBA OF EGBEMA KINGDOM.

The people of Egbema Kingdom, Ovia Southwest Local Government are of Edo State, has resolved to use every April 14 to remember the tirelessly effort of the AGADAGBA of Egbema kingdom, contributing to pride of Ijaw Nation.

HRM. ISAAC A THIKAN the Ijaw born son hail from Ajakurama town Egbema kingdom Ovia south west local government area Edo state. who was sent by God to rescue the children of Israelit in West Africa, especially Nigeria coastal region, he struggle for the survival, emancipate,  proclamation and actualized it.

Ijaw nation was seriously oppressed and marginalized in many areas,
Ijaw communities in coastal region Ondo, Edo, Delta, Bayelsa, Rivers, Akwa IBOM states was  seriously enslaved,
The dividends of democracy was hijacked by the political power, 

The bedrocks of Nigeria Economy but no access to the oil.
Ijaw communities was bombardment because of there God given resources,
Issac Thikan stand up and claimed what belong to the Ijaws, today Ijaw nation freedom came to stay.

1996 Ogbe-ijoh crisis in Warri whereby the right of Ijaw have been violated he came to defend Ijaw nation and settled the depute ,

In 1999 Ijaw and Ilaje crisis Isaac A Thikan stand and defend the Arogbo IJAW-IBE and he settled the crisis, today  peace continue in Ondo states.

In 1997 Ijaw and Itsekiri Crisis in Warri north, Warri South West LGA Delta state he defend Ijaw nation and settled the crisis lasted for some years,

Bayelsa state the Home of Ijaw nation was oppressed and intimated in time of
Chief DSP Alamieyeseigha diepreye the Governor General, he fully stand up challenge the federal government to leave his people and Government leaved them, the right our Ijaw was restored.

River state  Ijaws the mother of Ijaw nation the bedrocks of Rivers state resources but marginalization became deed of the day , till now Rivers Ijaw man can’t produce Governor of the state.

Isaac A Thikan struggle to brought Ijaw nation together as one body with help of Chief DSP Alamieyeseigha who was a privilege to an average Amassoma man and the entire Ijaw Nation.
But unfortunately he was hunted by his people and betrayed by his people.

The reason behind Iroko day celebration was the insensitivity of the Federal Government to the developmental plight of the Ijaws. With the cessation of  Ijaw survivors struggled the Nigerian Federal Government was advantageously placed to appropriate two available lessons: Genuine rapid development of the Niger Delta and pulverization of Egbesu. The government abandoned the Niger Deltans again and failed to innovate ways to pulverize the so-called Egbesu. Upon Nigeria the Karma of these deliberately ignored lessons provided by the Boro example came, steadily destructive like maggots resident in decaying fish. Because the Federal Government of Nigeria displayed incompetence in its incapability to engage creative and innovative thinkers armed with the genius to erect potent pulverization mechanism against Egbesu, Tompolo formed MEND (Movement for Emancipation of Niger Delta) in 2005 and cried loudly for developmental attention. Tompolo’s struggle for development of the Niger Delta continued till 2009 when late President Umaru Musa Yar Adua showered amnesty on all Niger Delta freedom activists; beyond the 2009 Amnesty, there were promises to transform the Niger Delta developmentally, based on systematically executed development projects

HRM ISAAC A THIKAN the priest of Egbema Egbesu and the Federal Government innocent obligation necessitate that the weed-grown path open to Nigeria to desecrate and pulverize Egbesu be systematically cleared to incentivize government towards quick intervention – so Egbesu would be annihilated, bulldozed, and its votaries forced to flee. By this methodology the profanities, blasphemies, impurities and its claim of holiness threatening the religious space, the elevating of Africa-based spirituality and method of transcendental communication with God Almighty would be eliminated – to the joy and pride of devotees of God.

The general perception of Egbesu is that of a god of justice and just war. The devotees of Egbesu are forbidden to shed the blood of a harmless innocent person just as they don’t associate with women in their menstrual cycle. Any form of sexual adventurism in the name of civilization is forbidden; beyond prohibition of men from breast-sucking and river-sucking as part of sexual adventurism, women are forbidden from assuming commandant-position in bedroom-wrestling. Their attitude towards sex is the conventional type devoid of adventurism.

For a would-be devotee of Egbesu on a visit to the temple, he must undergo a purification/sanctification ritual that involves immersion in waters. Before the immersion in waters of the sea, the person confesses all his atrocities committed over the years coupled with a promise to live a pure, unblemished, life henceforth. After the confession and sanctification-immersion, the votary of Egbesu becomes unassailable to firearms, bombs and any other form of destructive spiritual concoction. Subject to his wish, he becomes armed with the power of invisibility. A votary of Egbesu is tutored by the king of Egbesu to hold only positive thoughts.
Any subsequent transgressional infraction on the parts of a votary in relation to the sacrosanct codes of Egbesu, all the hitherto existing mystical powers of the person desert him immediately. For votaries of Egbesu, the karmic consequences of transgression is immediate. This is why only pure-hearted persons visit the temple of Egbesu. Its powers and assistance are open to all persons of any religious, mystical philosophical and theosophical persuasions. It is an avenue for channelling of one’s spiritual dimension, but not without a demonstrated purity of mind equivalent to white cloth – a central directional code of Egbesu which Ebi Yeibo unambiguously awakens the public to in his poem ‘The wide road’: ‘No wonder Whoever courts the mystery of Egbesu Must present a white petition – The white cloth has no hand In the massacre of blood brothers Not even a distant mortal Not at crossroads with the light Or out to mortify the white race – A white heart needn’t fear The mystery of the white cloth.’ (The Fourth Masquerade), Egbesu, from which terms  such as Egbesuism, Egbesucalism, egbesuisation, egbesucalization, egbesuise, egbesucalize, Egbesuical, egbesucal, Egbesutology, egbesutologist, egbesutologize and egbesutological have emerged as neologisms, is  not a religion, neither is it a satanic gathering of cultists, ritualists, cannibals, killers and criminals though it may not be totally wrong to view it as a religion. As held by akparemotologists, egbesutologists and intellectually-minded lovers of mystical excavations, Egbesu as a god of just war, a supernatural being that had incarnated on earth before, but now away, having acquired mastership over his weaknesses, it is constantly attuned to God and the universe. Now in possession of the Lost Word discovered through series of incarnations and mastership over weaknesses, and in constant attunement with the cosmic and the cosmo, Egbesu has been transformed into a god from whom spiritual direction can be sought and charted, only with a pure mind people in Ijaw nation.

THE OWOMADAU  OF IZON IBE, 
Isaac A. Thikan gave birth to many former war lord,  the good children of Ijaw nation,
The Ijaw blooded children.
IYC and INC was united and vibrant because of his trustworthy leadership in Ijaw nation.
HRM King Robert Ebizimor vow to celebrate Past hero and yearly free king Robert displayed in Egbema kingdom annual cultural festival celebration till he joined his ancestors.

The senior son who gave us light in Ijaw nation, High Chief Government Oweizide Ekpemupolo A.K.A Tompolo,
Ex- Gen Chief Siemens Nisor Beke
Hon. Kingsley kimibiradigha kuku
Ex-Gen Hon. Bibor Ajube

Today Ijaw man can’t boldly standup to claim his right, but before  Ijaw nation was oppressed, now we can proclaim our right all over the world .

Isaac A Thikan the peace ambassador gave Ijaw Ibe peace today in Lagos state.

Egbema kingdom kingship tussle over the authentic royal father of Egbema Kingdom in Edo and Delta State this gathers momentum crisis in past years till now and the kingdom suffered the setback since post independent era they leave like third class citizens in the world , the king makers and custodians of the Agadagba stool and Egbesu diety situated in Ajakurama town, Ovia south west local government area Edo state,

Egbema kingdom was balkanized into two state, never be a room of segregation of the Kingship stool but politically advantage to the kingdom, but the mindset of Egbemites become enemies to themselves.

HRH Isaac A. Thikan, Bini Pere, the Agadagba of Egbema Kingdom was ordained monarch accordingly with the traditional rite, and late joined his ancestors also buried according same traditional rites , but the Edo state government unable to give the Ijaw kings  staff of office because of sentimental leadership in Edo state. this lead to many  blindfold crisis in Egbema kingdom and they struggle the Delta state staff of office, but many of us  forgot that Delta king can not rule Edo Egbema kingdom, same Edo Egbema kingdom can’t rule Delta kingdoms because he can’t be a member of two tradition council.

Oba of Benin was formally ruling some of the Delta, kogi and ondo  kingdoms then Bendele  state but state creation gave them autonomy power to ruled there kingdoms  but Egbema kingdom still struggling one staff of office, 

According to the king makers they  also maintained that past and present Agadagba has always ruled the people from the traditional seat of the kingdom in Ajakurama and not from any foreign land, but the kingdom is divided into two state now, I advise the traditional council and stakeholders rethinking and adjust this faceless situation, 

After the  demise of the immediate past ruler in 1983 then Bendel state, now Egbema kingdom turned to crisis in kingship tussle. The son of the struggle was kidnapped at gunpoint on his way back from the court at koko because of kingship tussle, the security conspired with some  Egbema people and trying to silent the innocent soul, but God forbid he was late released through the security personnel. But they forgot that he was sent by the God to rescue his people and he accomplished his mission. No more dragging again, his mission more than Bini PERE III or Egbema king, or factional fight, let peace rain in Egbema kingdom.

I personally appealing to the said factional kingship tusslers to allow peace  reign by following the due process of the law as all the traditional council  pertaining to the kingship matter are currently in Edo and Delta states traditional council.

I also urges the  king makers to resist any evil design by any group from any quarters henceforth